Fashion is a new trend that is commonly used in different areas, but mostly it talks about the latest clothing and accessories trends. In the hallowed halls of the Northeastern Ivy league campuses, new trends emerged beginning with the trad style. Like the tuxedo, the trad style adopted the traditional style of the suit but was an effort to allow young men to rebel against the strict dress codes they viewed their fathers as having. Despite these dress codes being far more relaxed than anything throughout history, the Ivy league students felt they needed to revolt. Some of us are at loss as to what to do and say given the seemingly overwhelming reality we are immersed into. Many of us,Africans here in Mzantsi, opt-out of our responsibilities to stud, learn and act upon our acquired knowledge. We are simply happy to cost our artificial posts in life, and pass on the responsibility of learning about ourselves to others. We even use and quote them(Our African Master Teachers and Master Writers) extensively. We are charged with writing our story, and we will have to do it diligently and thoroughly. UNESCO, under the United Nations, recognizes the significance of cultural diversity and strives to preserve this common human heritage for its value in expression, innovation as well as creation. These are some of the valuable reasons as to why adding this dimension to the curriculum development and instruction plan would have beneficial impacts following once the plan is implemented. UNESCO recognizes cultural diversity as one of the most important factors in development given that it allows for an array of options from the different perspectives allowed by diversity. Given that we live in a globalized world toward, diversity is evident in every society, organization or institution. This, therefore, makes it an international dimension. By including this dimension in the curriculum and instruction plan, it will further promote increased interaction between individuals from different cultural and ethnical backgrounds etc not just between student and faculty members in school, but also with other students from different regions across the globe. This is particularly important given that the world is becoming increasingly globalized and there is a great need to learn, understand and appreciate different cultures and practices across the globe. I am not going to apologize to no one when it comes to talking about our country South Africa, which must first of all take care of South Africans “first”, and anybody else last. This is what I am talking about when I say I do not apologize to no one when saying what I have said above.
This is a culture that is suited for technology for it brings vibrancy color, sounds, and various and the same languages, cultural dress bright colors, different styles, and of course, I like the fact that it has shown the knack to adjust to modern times and change in look, form and aesthetics-to all its people here in Mzantsi. This widely held belief in Korean and Japanese culture started in the 1920s, and although it is a myth that has been debunked several times since then, it has persisted in its popularity over the years. The Korean theory of blood type and personality can best be compared to the way westerners view zodiac signs. Just as your zodiac sign influences your personality and predicts certain things about your life, so does your blood type in Korea or in Japan. It is not considered to be as far reaching as the zodiac sign, as it really just a commentary on your personality but, there are many books about what the best job is for each blood type, and how different blood types react in different situations and even about how romance works between the blood types and who is the best match for each type. The birth place of indigenous art is, ingrained within the spirit of the indigenous artist, it is passed on to them to preserve the culture and traditions of their society. They usually work in a cohesive collaborative group. The narratives and inspiration of the work comes from their, ancestors, oral traditions, family and other members of the family. Indigenous art, it awakens peoples consciousness and brings them closer to their origins. Comments from gallery visitors: emotive, powerful and spiritual. Jane M. Bachnik also spoke of Japanese society and argued that it seemed in Japan that the organisation of self was fundamentally linked to the social context. In Japanese society the self is defined through interaction and relationship with others. It is though stated by that ‘people interacting in context do not reflect†a world already created, but participate in the ongoing dynamic of a social world literally constituted in action’ (Bachnik. 1994; 23). The two ideas of individual and society work in conjunction with each other to create the perceptions, and these factions are constantly changing; ‘social participants both structure and are structured by their social context’ (Bachnik. 1994; 17). Both society and the self need to support each other to create a fully functioning world in which persons can exist. Both Japanese studies concur that hierarchy and society has to be understood to place importance on the system in which people exist as playing an integral part in defining them.
3. Mineral Oil – This substance is consistently used in many skin care products, for the reason that it is cheap. Again, people do not associated mineral oil with being bad or damaging however it can clog your skin pores, causing irritation and even acne. Mineral oil reduces your body’s ability to get rid of toxins, so extensive use can be harmful. It is also known as paraffin wax, so look out for it, and steer clear. Look for this ingredient. Very few companies have it. I found one that not only has Cynergy TK but many other natural skincare products. “We must be assertive in countering denigration and defamation, which charge that African people have no meaningful traditions to recall. We, as a community,must rescue and reconstruct the most viable elements of our powerful African indigenous socialization systems. We cannot avoid it. We cannot delegate it. Fikile also alludes to the important political debates that were confronting artists at that time. How to address the role of the artist in terms of his or her social responsibility; questions of accountability; and the constant problem of how to overcome the alienation of the black artist from his or her own community. The preceding Hub has covered as much ground as possible in trying to show the Historical, Cultural and Traditional linkages between African South African culture, tradition, custom with that of and as being the same with that of Mapungubwe. When one goes through the historical, cultural, archeological, social, and anthropological literature and records, one is struck by the attempt to sway the fact that African South African Culture is one-and-the-same with that of Mapungubwe, and some want to demonstrate that the only way for historians to understand this is by the way of understanding this culture as if it was really Shona, Zimbabwean, not really South African. Comparison of masculinity-femininity in the American and Khmer cultures. Sepra et al. identified femininity as a Khmer cultural orientation and masculinity as the predominant American cultural orientation. As such, (a) Cambodians tend to place higher value on people, quality of life, and nurturing while Americans place higher value on material possessions, power, and assertiveness; (b) Khmer citizens consider disagreement as impolite and may verbalize ‘yes’ but act to the contrary while Americans value disagreement as a means to expressing one’s self; and (c) Cambodians value saving a person’s feelings and avoiding confrontation while Americans value the truth over sparing the feelings of another (p. interpersonal communication).
