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When it comes to fashion, no one has it better than women. That will mean real independence and freedom, bodily, spiritually, intellectually, and within the cultural, customary, traditional practices, without anyone peeking over the shoulder and telling one what to do, how to do it, and why. Diop counsels: “Historical […]

When it comes to fashion, no one has it better than women. That will mean real independence and freedom, bodily, spiritually, intellectually, and within the cultural, customary, traditional practices, without anyone peeking over the shoulder and telling one what to do, how to do it, and why. Diop counsels: “Historical circumstances now demand of our generation that it solve a felicitous manner the problems that face Africa, most especially the Cultural problem. “Thus, culture, though a product of the actual lived experience of a people — the primal source of much of their daily personal and social activities, their forms of labor and its products, their celebratory and ceremonial traditions, modes of dress, art and music, language and articulatory style, appetites and desires — it is essentially ideological in nature based as it is on shared beliefs, customs, expectations, and values. Salman Rushdie explores the ideological hegemonies that plague English literature and reinforce ideological segregation in his short story Commonwealth Literature Does Not Exist.” Rushdie explains that while Commonwealth literature, which is essentially multicultural literature, should not exist as a division of English studies yet it certainly is alive as a result of Western ideological influences and intra-cultural struggles. Furthermore, Rushdie argues against ‘authenticity’ in multicultural literature because it is impossible for a culture to be purely traditional (with the exception of religious extremists). This is a very important concept Rushdie examines and questions in his story. Ultimately, Rushdie traces much of the unfair division of multicultural literature back to hegemonic forces both within and outside of a nation, which contribute to an always unique cultural diffusion of ideas, forms, and styles for each individual. Thus, Rushdie is claiming that the literary recognition of multiculturalism is in fact as ideological restricting as racism, sexism, or nationalism (Bozzini, Leenerts, 2001). They may usually have access to all the latest and greatest beauty treatments , but when it comes to caring for their skin and hair in isolation , these celebs are all about the DIY action (hey, they are just like us). 1961 FIFA suspends the Football Association of South Africa (FASA).FASA includes some Black players within its structure. African, Indian, and Coloured officials in the anti-apartheid South African Soccer Federation (SASF) form the anti-racist professional South African Soccer League (SASL). SABFA (the South African Bantu Football Association) launches a National Professional Soccer League (NPSL), which shuts down the following year.

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When it comes to fashion, no one has it better than women. That will mean real independence and freedom, bodily, spiritually, intellectually, and within the cultural, customary, traditional practices, without anyone peeking over the shoulder and telling one what to do, how to do it, and why. Diop counsels: “Historical […]